When the late explorer Sir Henry Stanley told me of the emotional grip which Christianity had over the Baganda tribes, and read me their letters, which were exactly like medieval letters in their literal faith and ever-present piety, I said "Can these men handle a rifle?" To which Stanley replied with some scorn "Of course they can, as well as any white man." Now at this moment (1915) a vast European war is being waged, in which the French are using Senegalese soldiers. I ask the French Government, which, like our own Government, is deliberately leaving the religious instruction of these negroes in the hands of missions of Petrine Catholics and Pauline Calvinists, whether they have considered the possibility of a new series of crusades, by ardent African Salvationists, to rescue Paris from the grip of the modern scientific "infidel," and to raise a cry of "Back to the Apostles: back to Charlemagne!"
We are not in the grip of a vast European war, but we are seeing a version of something Shaw anticipated. From the Post:
For years, a dispute has boiled between the American Episcopal Church and the worldwide Anglican Communion it belongs to, with many in the global south convinced that Episcopalians are following their liberalism into heresy. This month, Archbishop Peter Akinola, shepherd of 18 million fervent Nigerian Anglicans, reached the end of his patience and installed a missionary bishop to America. The installation ceremony included boisterous hymns and Africans dressed in bright robes dancing before the altar -- an Anglican worship style more common in Kampala, Uganda, than in Woodbridge.
The American presiding bishop, Katharine Jefferts Schori, condemned this poaching of souls on her turf as a violation of the "ancient customs of the church." To which the archbishop replied, in essence: Since when have you American liberals given a fig about the ancient customs of the church?
The commentary, by Michael Gerson, adds the following information about "southern" Christianity:
In 1900, about 80 percent of Christians lived in North America and Europe; now, more than 60 percent live on other continents. There are more Presbyterians in Ghana than in Scotland. The largest district of the United Methodist Church is found in Ivory Coast. And many of the enthusiastic converts of Western missions have begun asking why portions of the Western church have abandoned the traditional faith they once shared. Liberal Protestant church officials, headed toward international assemblies, are anxiously counting African votes, because these new voters tend to take their Bible both literally and seriously.
This emerging Christianity can be troubling. Church leaders sometimes emphasize communal values more than individual human rights, and they need to understand that strongly held moral beliefs are compatible with a commitment to civil liberties for all. Large Pentecostal churches are often built by domineering personalities promising health and wealth.
...and goes on to tell us...
But the religion of the global south has a great virtue: It is undeniably alive. And it needs to be. A mother holding a child weak with AIDS or hot with malaria, or a family struggling to survive in an endless urban slum, does not need religious platitudes. Both need God's ever-present help in time of trouble -- which is exactly what biblical Christianity claims to offer.
I suspect that antiviral drug cocktails and mosquito-killing pesticide regimes are far more beneficial than Christianity.Posted by Ideofact at May 16, 2007 11:58 PM