September 18, 2004
Juan A. Hervada of Netwar has a lengthy piece on World War Two era collaboration of European Muslims with the Nazis, suggesting that these collaborations may be antecedents for episodes like the attack in Beslan. I think he's a little off base on this one. (Note: I'm assuming here that the Caucasus are part of Europe -- always hard to tell, it's west of the Urals but East of Asia Minor...in any case, perhaps that should be amended to European and Soviet-subject Muslim collaborators...). I do think there was a good deal of Nazi influence on Muslim politics and beliefs, but I don't think that it occurred in Europe, but rather the Middle East. To cite one example, I quoted a piece from Bernard Lewis (which doesn't seem to be online anymore) that noted:
In 1940, the French government accepted defeat and signed a separate peace with the Third Reich. The French colonies in Syria and Lebanon remained under Vichy control, and were therefore open to the Nazis to do what they wished. They became major bases for Nazi propaganda and activity in the Middle East. The Nazis extended their operations from Syria and Lebanon, with some success, to Iraq and other places. That was the time when the Baath Party was founded, as a kind of clone of the Nazi and Fascist parties, using very similar methods and adapting a very similar ideology, and operating in the same way -- as part of an apparatus of surveillance that exists under a one-party state, where a party is not a party in the Western democratic sense, but part of the apparatus of a government. That was the origin of the Baath Party.
The influence goes beyond that, obviously, and the rabid anti-Semitism among Arab Muslims seems to be expressed as often as not in terms and images that come straight from Nazi Germany (which would be the subject of a much longer and much more depressing and stomach churning post).
That being said, I discount the Nazi influence among European Muslims for several reasons. First, those Muslim S.S. divisions were not exactly the equivalent of a true German S.S. division. Take the S.S. Handschar division in Bosnia, and consider this discussion of it:
In May 1944 the division was renamed as the "13. Waffen-Gebirgs-Division der SS "Handschar" (Kroatische Nr. 1)." The division was composed of Croatians, ethnic Germans and Moslem recruits from Bosnia. The first commander was Standartenführer Herbert von Obwurzer from March 9 till August 1, 1943. The last comander of the division was Oberführer later Brigadeführer Desiderius Hampel. The division departed for training in occupied France. It was at Villefranche, during this period of training that certain members of the division mutiny and a number of German cadre personnel were killed during the mutiny. The fault in the uprising implicated three Communist that infiltrated into the ranks of the division. About 14 soldiers were executed as mutineers. By mid-February 1944, the division completed its training in Neuhammer and was sent back to Bosnia to combat Partisans. The division participated in several anti-Partisan operations around northeastern Bosnia, western Serbia and southern Sirmium.
By late 1944, the Soviets were penetrating the Croatian borders. In October, the division as such no longer existed because of the high numbers of desertions. It was of regimental strength and made up of its German and ethnic German personnel.
So the unit was operational less than eight months, was used to fight Tito's communist partisans and the Chetniks, and in the end all that was left of it were its German members. The unit, incidentally, was not used to participate in the slaughter of Yugoslavia's Jewish population -- that task had largely been finished by the Ustase. (Aside: And if we're worried about Nazi sympathies among Bosnian Muslims surviving into the present day, shouldn't we be far more worried about the Croatians? The Ustase were nastier than even the Nazis.) (Aside two: There's a more detailed history of Muslim participation in the Handschar unit in Noel Malcolm's excellent Bosnia: A Short History, which explores, among other topics, why Muslims joined the unit -- and it wasn't so they could imbibe Nazi doctrine or massacre Jews. It had a lot more to do with reasons of self-defense.)
Incidentally, the Nazis set up volunteer S.S. divisions pretty much wherever they could -- there were French and Dutch and Flemish and Walloon and so on so forth S.S. divisions -- a shameful history indeed, that citizens of democracies would join the fascists. Compare that to the situation of the Chechens, Crimean Tatars, Ingush, and so on -- it's not at all clear to me that being loyal to the Soviets (who were, after all, mass murderers too) offered much of an improvement over taking a shot with the Nazis. From their perspective, the Nazis were fighting the same Soviets who'd had their boot on the Soviet Muslim's (and every other Soviet citizen's) face since 1917. How could the Germans be any worse?
It seems to me that the radical influence on the Chechens -- their turning from what had been a struggle for autonomy and self-determination to becoming part of the global Jihad -- came not from any indiginous Nazi history, but rather from the Arab Mujahadeen. See, for example, this old post from paleo ideofact.
Posted by Ideofact at September 18, 2004 09:54 PM
The idea that the entire Muslim population of the North Caucasus were Nazi collaborators and therefore deserved mass deportation and murder is pretty libellous. Sebastian Smith (in his book "Allah's Mountains: Politics and War in the Russian Caucasus") writes:
"The Germans, whose main target was Azerbaijan's oil industry, briefly occupied the region before being driven out. No one disputes that the Nazis could, or at least planned, to form local, anti-Soviet units, just as they did in other fringes of the USSR. Given the brutal history of the North Caucasus, it is hardly surprising the Germans would find collaborators. The average Chechen or Balkar was hardly likely to be loyal to a government that had outlawed his culture, taken his lands and sent the NKVD secret police to repress his leaders. Many ordinary people were no doubt secretly pleased to see the Germans, or anyone else, attack the Soviets.
"Neither is it disputed that some in the North Caucasus, quite independently of the Germans, took advantage of the upheaval to attack the Soviet authorities in the same way their forefathers had attacked the Russians for generations. For example, a major insurrection was launched in the mountains of Chechnya in 1940. It was suppressed, as usual, with considerable violence, including aerial bombing. But this was long before fascist soldiers came anywhere near the Caucasus and -it must be stressed- German soldiers never set foot in Chechnya. [Also, in 1940, the USSR, far from being at war with Nazi Germany, was its ally- JC]
"Beyond [a] ragtag collection of incidents, little different from the rebellious pattern of the past, there was nothing to indict the highlanders. The timing [of the 1943-4 deportations] alone - troops had already left the region when the deportations took place - contradicts the claim that this was to prevent unloyal populations from aiding the enemy.
[Smith then lists the large number of North Caucasians who won Hero of the Soviet Union medals fighting the Nazis during WWII]
"Right up until the deportations, Soviet propaganda lauded the North Caucasians' contribution to the war effort, saying the Chechens, Ingush, Karachai and Balkars were model Soviet citizens [...]"
The real reason for the deportations has never been fully established, but the most likely explanation is that Stalin wanted to deal with potentially mutinous populations before attacking and carving a chunk out of northern Turkey (fortunately for the Turks, they joined the Allies before he could strike). In any case, if we are talking about collaboration with the Nazis by Soviet citizens, then in the light of the Moltov-Ribbentrop Pact, Stalin should have been the first in the queue to be deported to Central Asia...
Also, Netwar quotes figures for North Caucasian collaboration with Hitler from "Soviet Opposition to Stalin". The only book I can find of that name mentioned on the Net is by George Fischer. It is now out of print and was published way back in 1952 (i.e. when Stalin was still alive). It would be interesting to know the provenance of those figures. Something tells me they would no longer stand up.
Well, most of the data for the piece comes from the essay “Russian Volunteers in the German Wehrmacht in WWII” by by Lt. Gen Wladyslaw Anders and Antonio Munoz. I have downloaded a PDF version to keep it and you can have it at: http://teletrabajo.com/hervada/Russian Volunteers.pdf.
The reference to the book ‘Soviet Opposition to Stalin’ is theirs and I really felt their description of the German army during WW2 was quite accurate, but then I run several google search to cross-check and found several sources coinciding. I read many sources, but the most comprehensive were about the Grand Mufti of Jerusalem, on whom there were many docs, roughly saying the same things.
When it comes to the Handchar division, I find now some diverging texts. The most comprehensive seems to be one from the same site that has the “Russian Vounteers”n doc is at http://feldgrau.com/croatia.html
Here are some excerps:
“The province Croatia) was an ethnic and religious mix, with a portion of the population being Catholic Croatian, a portion being Orthodox Serbian, and a portion being Croatians of the Muslim faith. It was these Muslim inhabitants of Bosnia that Himmler and the SS would target in their recruitment of a Croatian SS Division (although a portion of the future division's men would be Catholic Croatian as well). [Ustashi? (my comment)]
The reasons for the recruitment in particular of Croatian Muslims by the SS were many-fold. For one, Himmler was fascinated by the Islamic faith, and thought Muslims to be fearless soldiers. Himmler also subscribed to the propaganda theory that Croatians (and therefore the Croatian Muslims) were not, in fact, Slavic people, but actually of Aryan (Gothic) descent, and thereby acceptable to the racially "pure" SS. The fact that this ludicrous theory would not hold up to any kind of serious scrutiny was conveniently ignored. Finally, the Germans were hoping to rally the World's 350 million Muslims to their side, in a struggle against the British Empire. The creation of a Muslim, albeit European Muslim Division, was considered a stepping stone to this greater end.
Adolf Hitler approved of Himmler's idea on February 13th 1943. Prior to the formation of the division, however, approval also had to be granted by the Croatian government, as their citizens were to be recruited, and on Croatian territory. The Croatian Poglavnik, Ante Pavelic, and his ministers had many problems with the idea, but eventually agreed to the division's creation on March 5th 1943. The divisional strength reached the required 26,000 men by mid 1943, though not all men were volunteers (some being begged, bribed and outright kidnapped into service). Also, 2,800 of the men were Catholic Croatians and not Muslim.
The new division was assigned the number "13", and originally named the "13 SS Frei.Gebirgs Division (kroatien). The full name "13 Waffen-Gebirgs-Division der SS 'Handschar' (kroatische Nr. 1)" was not given until May, 1944. A "Handschar" (or Handzar in Croatian) is curved Turkish sword - the Scimitar. This sword has historically been the symbol of Bosnia. The Division was to have 2 Infantry Regiments (Waffen-Gebirgs-Jager Regiments der SS 27 & 28 - kroatisches Nrs. 1 & 2), an Artillery Regiment (SS-Gebirgs-Artillerie Regiment 13), a Reconnaisance Company, a Panzerjager Company, a Flak Company, a Pioneer Battalion, and other support units; and was designated an SS "mountain" division. The first commander (from March 9, 1943 till August 1, 1943) was SS Standartenfuhrer Herbert von Obwurzer. Oberfuhrer (later Brigadefuhrer) Karl-Gustav Sauberzweig took over till June 1st 1944, when Desiderius Hampel (Oberfuhrer, later Brigadefuhrer) replaced him. Hampel commanded the remnants of the division until its surrender on May 8th 1945.
The uniform worn by the division was regular SS issue, with a divisional collar patch showing an arm, holding a Scimitar, over a Swastika.
Headgear was the Muslim Fez, in field grey (normal service) or red ("walking out"), with the SS eagle and death's head emblazoned.
The division departed for training in occupied France, where the full complement arrived by September 1943. It was at Villefranche, during this period of training, that the division became the only SS Division to mutiny. Much has been made of this, however, while it is true that some German officers were killed during the mutiny, the fact is that only very few soldiers participated in the uprising. Fault can be squarely placed on 3 Communists, infiltrated into the ranks of the division, and a handfull of malcontents. Not only did a great majority of the troops not participate in the rebellion, but most either had no idea it was happening, or actively helped to quash it. 14 soldiers were executed as mutineers.
Some successes were achieved, and overall the "Handschar" showed itself as a competent anti-guerilla unit.
With the penetration of the Red Army up to the Croatian borders in late 1944, the Division was trasfered to southern Hungary, and became involved in front-line fighting. Desertions plagued the Division from this point on, as many of the Muslims decided to return to Bosnia to protect their homes and families. The men who remained continued to fight valiantly against overwhelming odds, and were slowly pushed westward out of Hungary into Austria. The remnants of the division surrendered to British troops on May 8th 1945.
In conclusion, one must say that the "Handschar" Division was certainly not a top-of-the line, elite SS unit. However, when engaged in the areas and battles its men were promised to fight in (that is, in Bosnia, against Communist forces) the division fought well. Certainly, the majority of claims in much of the WW2 literature that the "Handschar" was "bad, prone to attrocities" etc, as claims by authors who have not studied the subject fully, but rather parrot one another without proper research. Men of the "Handschar" won 5 Knight's Crosses, 5 Crosses in Gold, and 1 Cross in Silver.
The idea that the entire Muslim population of the North Caucasus were Nazi collaborators and therefore deserved mass deportation and murder is pretty libellous.
I really don’t mean that “the entire Muslim population were Nazi collaborators”, much less that they “deserved deportation and murder”.
In fact, my personal feeling is that many Muslims felt some sympathy for the nazi regime for two reasons:
a) It was rabidly anti-Jewish
b) Iy was perceived as the main enemy of the three imperial powers who colonized former Ottoman territories: (Soviet) Russia, Britain and France.
The reasons why the Grand Mufti chose to collaborate with them seem to have been very exactly those.
Of course, Muslims were far from alone in having those feelings at the time. A very sizable share of the French population supported the Vichy collaborator regime. Scores of volunteers from throughout Western Europe volunteered to fight with the nazis…
But the fact that a portion of the Flemish supported them doesn’t allow us to call the Flemish (or the Croats or Ukrainians, etc.) nazi sympathizers or collaborators.
Well, I can't speak to the Muslims of the Caucasus, but in Bosnia, it was the Ustase -- ethnic Croats -- who rounded and killed the Jews (approx. 12,000 of some 14,000 Bosnian Jews were murdered by the Ustase during the war).
I suspect that the anti-Semitism of the Nazis was particularly appealing to the Catholic Croats, who were far more involved in Nazi barbarity than any Muslim European population.
Incidentally, one point Bernard Lewis and others have made is that anti-semitism of the European pattern was something unknown to Muslims for most of their history. The Jews did not represent an eschatological threat to the Ummah -- they were, on the contrary, a subject minority among many subject minorities. Again, tracing the transmission of European anti-Semitism to various Muslim states would be the subject of another lengthy post in its own right...
P.S. -- I was just mentioning Catholicism in the above post to make a point. I don't think you can generalize about Catholics or Catholicism by noting that some Croatians joined the Ustase and slaughtered Jews. I would say that if one is going to look into history, there's a hell of a lot more to turn your stomach about the history of Catholic-Jewish relations than there is in Islam.