April 11, 2004
Religion & writing
This is far too grand a title for such a short post, but I came across a rather remarkable phrasing in the introduction to Agaisnt the Heresies Book 1, the work by the second century Church father St. Irenaeus of Lyon. The translator, Dominic J. Unger, suggested,
Since tradition existed before the the writings of the New Testament it is an absolute source of revelation. It is the teaching of the living Church, which would have existed even if nothing had been committed to writing.
Nothing committed to writing. That's a rather astonishing idea. No Gospels. No "Let he among you who is without sin cast the first stone," and no, "Render unto Caesar what is Caesar's, and unto God what is God's." No St. Jerome, no Tyndale, no Protestant Reformation.
A rather fascinating idea.
Posted by Ideofact at April 11, 2004 11:43 PM
Yup. Remember, the only thing we're told in the Gospels about Jesus *writing* is whatever he wrote on the sand in the episode with the Woman taken in adultery.
A shocker for me was figuring out that all the people who do the "Paul perverted the faith of Jesus" business rests on an obtuseness -- you see, the Current Scholarly dating says that the Pauline epistles (the authentic ones, at least -- Hebrews is pretty late) PREDATE the Gospels. If you want to believe that there was a written gospel message for Paul to react against you have to believe the Traditional dating in which Matthew writes in the 40s. Odd.
Of course, there is also this connection--the large amount of common material in Matthew/Mark/Luke, which is often said to have come from a common verbal collection of "Jesus sayings" preserved by those who'd seen Jesus alive.
That was part of this "teaching of the living church".
What I find interesting is that these parts of the teaching of the living church could remain verbal as long as those who saw the events remained alive, but would almost naturally become the written Gospels as that generation died.
The letters of Paul (and Peter, James, John, and company) appear much more plausible against the background of the living tradition than against a background of written Gospel.